The short answer
About one millimeter across, smaller than a peppercorn. That is the seed of black mustard, which grows wild around the Sea of Galilee and in one season shoots up into a bush up to about 3 meters (10 feet) tall. Jesus calls it smaller than all seeds and says birds nest in its branches: a proverb for tiny beginnings.
Last reviewed
The seed and the plant
Jesus uses the mustard seed twice: once for the Kingdom, in a parable that Mark, Matthew and Luke all tell, and once for faith.
The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field, which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.
The plant is almost certainly black mustard, which still grows wild by the lake. Its round, dark seeds are about a millimeter across. It is an annual: sown in a garden, it grows past a man’s height in a single season and can reach about 3 meters (10 feet), towering over everything else in the vegetable patch.
Is it really the smallest seed?
No. Orchid seeds are as fine as dust, and plenty of plants have seeds smaller than mustard. But Jesus is not giving a botany lesson. In his world the mustard seed was the proverbial smallest thing, and he uses it the same way about faith.
if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.
In Luke, faith like a mustard seed uproots a tree and plants it in the sea (Luke 17:6). Both are deliberate exaggerations: the smallest faith, the largest result.
A tree?
Mark is the most careful. The seed becomes “greater than all the herbs, and puts out great branches” (Mark 4:32). Matthew and Luke call it a tree, and a tree is what the story needs. In the prophets, a great tree full of birds pictures a mighty kingdom: the cedar God plants on Israel’s high mountain, and the tree in Nebuchadnezzar’s dream where “the birds of the sky lived in its branches” (Daniel 4:12).
Birds of every kind will dwell in the shade of its branches.
Jesus borrows the picture and swaps the tree. God’s Kingdom starts not as a cedar of Lebanon but as a garden herb grown from a speck. Many readers hear a smile in it.
Which mustard?
The usual identification is black mustard, Brassica nigra, now often classed as Rhamphospermum nigrum. It fits every detail: a tiny seed, a fast annual, a height that dwarfs other garden plants. Matthew’s farmer sows it in a field and Luke’s in his own garden (Luke 13:19), but in every telling it is an herb, not a forest tree. The Gospel of Thomas has the parable too (saying 20): the seed falls on tilled ground and becomes a shelter for the birds. How Thomas’s stories compare is told in Does the Gospel of Thomas have the same parables as the Bible?
Small beginnings
In Matthew 13 the mustard seed sits beside a pinch of yeast hidden in three measures of flour, enough bread for about a hundred people. Both stories make one point: something tiny, almost invisible, can end up filling everything. For a handful of Galilean fishermen following a village teacher, that was a promise. “Faith as a grain of mustard seed” is still one of the most quoted images of the Gospels, and it rests on a speck.
Sources
- Matthew 13:31–33; Mark 4:30–32; Luke 13:18–21
- Matthew 17:20; Luke 17:6
- Ezekiel 17:22–24; 31:6; Daniel 4:10–12
- Gospel of Thomas, saying 20
Bible quotations are from the World English Bible, which is in the public domain.