Greek Myths · Myths

Was the Trojan horse real?

The short answer

There is no evidence that it was. No trace of a wooden horse has been found at Troy, and Homer’s Iliad never mentions one. The story comes from the Odyssey, lost epics about the war and Virgil’s Aeneid, and they disagree on the details: fifty men inside in one version, three thousand in another.

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Not in the Iliad

The Iliad ends with Hector’s funeral, before the war is over, so the horse never appears in it. The earliest surviving mentions are in the Odyssey, where Homer treats it as a tale everyone already knows. In book 4, Menelaus remembers Helen walking three times around the horse, calling the hidden chiefs by name in their wives’ voices, while Odysseus clamped his hands over the mouth of a warrior named Anticlus to keep him silent. In book 8, Odysseus asks the bard Demodocus to sing of the horse “which Epeus made with the assistance of Minerva,” Butler’s Roman name for Athena (8.493). The bard ends on this line:

for the city was doomed when it took in that horse, within which were all the bravest of the Argives waiting to bring death and destruction on the Trojans.

Homer, Odyssey 8.511–513 (tr. Butler)

In book 11, Odysseus tells the ghost of Achilles that it fell to him to decide when to open the door.

Who built it, and who was inside

The builder is Epeius, son of Panopeus. In the Iliad he is the champion boxer at the funeral games of Patroclus, who admits he falls short in real battle because “no man can be good at everything” (Iliad 23.670–671). The lost epics summarized by Proclus say he built the horse on Athena’s instruction. Apollodorus adds that he cut the timber on Mount Ida and made it hollow, with an opening in the side and an inscription dedicating it to Athena for the Greeks’ safe return. The number of men inside depends on the source: Apollodorus gives fifty and says the Little Iliad gave three thousand. The Odyssey already names some of them: Odysseus, Menelaus, Diomedes and Achilles’ son Neoptolemus.

How the trick worked

Virgil’s Aeneid, written in the 20s BC, gives the fullest surviving version. The Greeks burn their camp and hide their fleet behind the island of Tenedos. A Greek named Sinon lets himself be captured and swears the horse is an offering to Athena, built too big to pass the gates. The priest Laocoön strikes it with a spear and is silenced by serpents from the sea; his famous warning has its own page, where does “beware of Greeks bearing gifts” come from? The Trojans break their own wall to drag the horse in. In the Odyssey and in the Sack of Ilium, they first argue over what to do with it: smash it or burn it, hurl it from the rocks, or keep it as an offering.

Is there any evidence?

Nothing at Troy, and a wooden horse would hardly survive. The oldest known picture is on a large clay storage jar found on the island of Mykonos, made around 670 BC: the horse stands on wheels, and warriors look out of small windows in its side. Ancient readers already doubted the literal story. Pausanias, in the 2nd century AD, said that anyone who did not think the Trojans complete fools knew the horse had been a siege engine for breaching walls (1.23.8). Modern guesses, all unproven, include a ship, since Penelope calls ships the horses of the sea (Odyssey 4.708), or an earthquake sent by Poseidon, god of both horses and earthquakes. Whether the war itself happened is a separate question: did the Trojan War really happen?

The horse today

Since the early 1970s, computer security has used “Trojan horse” for a program that hides harm inside something you choose to let in. It is the story’s real afterlife: a picture of trust turned into a weapon, nearly three thousand years after the poets first sang it.

Sources

  • Homer, Odyssey 4.271–289, 8.492–520, 11.523–537 (tr. Butler)
  • Homer, Iliad 23.664–699 (tr. Butler)
  • Proclus, summaries of the Little Iliad and the Sack of Ilium (tr. Evelyn-White, 1914)
  • Apollodorus, Epitome 5.14–19 (tr. Frazer, 1921)
  • Virgil, Aeneid 2.13–267 (tr. Fairclough, 1916)
  • Pausanias, Description of Greece 1.23.8
  • Relief pithos with the wooden horse, c. 670 BC, Archaeological Museum of Mykonos